Everything is Holy Now - Lenten Reflections - Week 6
When I was a boy each week, On Sunday we would go
to church Pay attention to the Priest, and he would read the Holy word and
consecrate the Holy bread, and everyone would kneel and bow Today the only
difference is, Everything is Holy now Everything, Everything, Everything is
Holy now
When I was in Sunday school, We would learn about the time Moses split the sea
in two, and Jesus made the water wine I remember feeling sad, Miracles don't
happen still but now I can't keep track, cause Everything’s a Miracle
Everything, Everything, Everything a Miracle
Wine from water is not so small, but an even better magic
trick is that anything is here at all, So, The challenging thing becomes Not to
look for Miracles, but finding where there isn’t one
When Holy water was rare at best, It barely wet my
fingertips but now I have to hold my breath, like I'm swimming in a sea of it
It used to be a world half there, Heavens second rate hand me down but I walk
it with a reverent air, cause Everything is Holy now Everything, Everything,
Everything is Holy now
Read a questioning child's face, and say it's not a
testament, that'd be hard to say see another new morning come, and say it's
not a Sacrament, I tell you that it can't be done
This morning outside I stood, saw a little red wing bird Shining like a burning
bush, and singing like a scripture verse it made me want to bow my head, I
remember when church let out How things have changed since then, Everything is
Holy Now
Everything, Everything, Everything is Holy Now
Over these past decades, I’ve had a multitude of
conversations with folks, representing many religious viewpoints, and no
religious viewpoints. I’ve enjoyed these conversations
immensely. I’ve appreciated the candor with which these people
spoke and the trust that was put in me as sometimes deeply personal, and
sometimes painful, experiences have been shared.
I identify as a Christian. What I’ve learned in these
past decades, however, is that being a Christian means different things to
different people. I remember going to dinner one evening with Howard, my
minister and boss, at First Pres. before a meeting that we had later that
evening. He was wearing his collar, so he was easily identified as a
minister. As we were waiting in line for the hostess to seat us, a young
man (probably about my age at the time) in line in front of us, turned around
and asked Howard, “Have you been Born Again”? While this was another jaw
dropping moment for me, Howard simply grinned and replied, “Yes, I’ve been Born
Again”. I leave this one be.
In a similar experience, a musician that played at the
Coffeehouse that I ran on Friday Nights in the early 80’s, approached me right
before we were getting ready to close. He wanted to pray with
me. That was fine with me, so we sat down on a bench.
Before he began, he asked, “Have you received the Holy
Spirit”?
I answered, “Yes”.
He continued, “Are you sure?”
I kind of knew where he was going, but I affirmed that, yes,
I was sure.
He then asked, “Have you been given the gift of tongues?”
(sigh) I knew this was coming. I told him that I had
not, and he proceeded to let me know that I must not have received the Holy
Spirit, so he wanted to pray with me to receive the Holy Spirit and the gift of
tongues. It was late, and while I didn’t share his understanding on
receiving the gift of the Holy Spirit or the gift of tongues, I was always open
to prayer and whatever blessing might be bestowed. So, he led us in
prayer. He was good at it, too.
After praying that I receive the spirit, he prayed for
tongues and then said to me, “now Bill, repeat after me, “Allah bo-teese” (I
have no idea how that might be spelled)
I did. He said it again. I repeated,
again. He then said, “again”. I did so - again. We did this a
couple more times, and then he closed the prayer and thank God for giving me
the gift of tongues. (Hmmm) Then he looked up at me and said, (I promise,
this is true)
“Now Bill, you’ve just received the Holy Spirit and the
gift of tongues. But you must understand, Satan is going to tell
you that you haven’t. He's going to tell you that you just repeated the
words that I said, but that’s not true. God gave you those
words. You can’t let Satan make you believe it isn’t so.”
I don’t know what my facial expression might have expressed,
but I remember being stunned. It was late though, and I’m sure this
guy’s heart was genuine in his desire for me to enjoy God’s blessings, so I
thanked him and finished closing up the Coffeehouse.
I mention these stories because throughout these decades
outside the cocoon, living and working with folks from all over, I would hear
the stories and experiences of good, loving, generous and joyful people who had
faded away from their Church, because they no longer felt akin to the Church’s
teaching of the Gospel. Their problem was not their belief in God, or Jesus, or
Teachings of the Way. Rather, Churches had begun drawing lines in the
sand where Jesus had never drawn them. Perceived sins that Jesus had
never spoke about at all, became a litmus test for the legitimacy of a person’s
faith. Basically, their understanding of right theology had been placed over
right relationship and right loving.
In the 90’s and early 2000’s, Biologist Richard Dawkins,
author of “The God Delusion” made a name for himself going on the attack
against the belief in God and Religion in general – and made a lot of many
developing it as an industry. Of course, his mission was to
develop a purely scientific worldview and promote the theory of evolution,
which was, to be honest, being attacked by the Biblical literalist of the
Church. So, in many respects, the defense of science and the
theory of evolution was an honest effort. On the other hand, I detested the
idea that Dawkins was misrepresenting what Christians believe and then
proceeded to denigrate them for believing it. Both camps, however,
ignored the long-held view of the Church that Science and Religious Faith need
not conflict with each other.
I find it ironic that Augustine is thought to be the first
theologian to coin the term “inerrant” in referring to the sacred scripture,
yet also engaged in the debate with the phrase “Credo ut intelligam.
The sentence translates as: "I believe so that I may understand".
Augustine took the position that there is no inherent conflict between science
and the Bible, arguing that both reveal aspects of God's truth, and that
God would not contradict himself. Where there is an apparent
contradiction, he asserted it was because one failed to understand the
other.
Further, Augustine writes prayerfully, “When I hear one
or other of my fellow Christians expressing a mistaken opinion arising from his
ignorance in these fields, I regard with tolerance the person who entertains
the notion. As long as he does not believe anything
unseemly about you, O Lord, creator of all things, I do not see that it does
him any harm if he chances to be ignorant of the position or characteristics of
a material creature. It does harm him, however, if he thinks his
view forms an essential part of our doctrine and belief and presumes to go on
obstinately making assertions about what he does not know.” Confessions
And lastly, St. Augustine writes, "Some people
read a book in order to discover God. But there is a greater book - the actual
appearance of created things. Look above and below you, and note and read. The
God that you want to discover did not write in letters of ink but put in front
of your eyes the very things that he made. Can you ask for a louder voice than
that?" Sermons 68, 6, Augustine of Hippo
This quote is particularly significant to me because St.
Augustine has often been quoted as promoting the inerrancy of the Bible.
These same people are quick to challenge ones “experience of God” or ones
understanding of the Word of God (Jesus) as gleaned through prayer and
meditation, as insufficient when contradictory to the infallible, inerrant and
literal text of the Bible.
The question for me has long been; What is it that is
non-negotiable? What is it that I must believe? What is
always true? What is the Gospel Truth?
As we approach Palm Sunday, we commemorate the triumphant
entry of Jesus into Jerusalem. Previously, Jesus frequently mentioned that it
was not yet His time. However, now He declares that it is. Jesus, believed to
have been active in ministry for three years, spent his entire life teaching
those around Him. Now, He enters Jerusalem with the twelve apostles and scores
of disciples, prepared to confront the significant moment.
This week, I pondered why Jesus considered this "his
time." It seems plausible that He believed His disciples were ready—not
perfect or fully obedient to the law, nor immune to returning to their old
lives—but transformed in heart and mind through observing Him – God made flesh.
Between entering Jerusalem and facing His ultimate sacrifice, Jesus sought to
comfort His disciples, ensuring they had everything needed to live transformed
lives that would contribute to building the Kingdom of God on earth, as it is
in heaven.
Jesus had introduced new perspectives on the Kingdom of God,
on living separated from God, and the essence of religious that laws given to
the Jewish people. He emphasized understanding the spirit behind the law, not
just the letter. When directly asked about the core commandments, Jesus pointed
to loving God and loving one's neighbor and defined neighbor as basically
everyone. This is what is essential for participation in building God's
Kingdom.
On my own journey, I’ve relied on critical promises and core
teachings to keep me focused on the Teachings of the Way.
1.) When we seek, we will find. When we knock, the door shall
be opened. And, when we ask, we will receive. An honest and
sincere quest for understanding will never result in separation from God. Matt
7:7-8 So when I’m talking with someone about their faith, I
am not alarmed when we find instances of disagreement. I rest in and celebrate
that they are seeking God – and I believe there is only One God.
2.) Because nothing can separate us from God's love when
called to pursue truth. Romans 8:31-39
3.) Perhaps the most transformative teaching is Christ's
directive to: Love the Lord with all your heart, soul, mind and strength,
and love your neighbor as yourself. Luke 10:27; Matt 22 36-40; Mark 12:
28-31; Deut 6:5 The rich young ruler left saddened, not due to unwillingness to
follow, but because he realized that mere obedience lacked the spirit of love
necessary for true adherence to the law. Actions done solely to obey, without
love, miss the transformation intended by God's law. Obedience is not all that
hard, especially from a place of riches and privilege. Living in a
selfless state of love is far more difficult.
4.) We will know spirit-led obedience through it’s
fruit - love, joy, peace, patience, kindness, goodness,
faithfulness, humility, and self-control. Misinterpretations of the law
arise when actions fail to yield good fruit, demonstrating a misunderstanding
of the law. The profits emphasized that God is not pleased with, and never
commanded, our transactional obedience, sacrifices or religiosity. Hos 6:6
I want your constant love, not your animal sacrifices. I would rather have my
people know me than burn offerings to me.
So after 3 years (3 score and 5, for me) of walking along
side Jesus, and “sitting ‘round the glowing campfire, looking upon the Master’s
face, speaking words of timeless mystery, a truth that time cannot erase”, the
beginning of the new beginning, begins.
See you next week.
Comments
Post a Comment